Thursday, October 19, 2006
A little info and anecdote about Goud Saraswat Brahmins(the sect I belong to)
Saraswat Brahmins form a great proportion of the Hindus in Kashmir, who are called the Kashmiri Pundits. These Kashmiri Brahmins are thought to be the descendants of the Aryans who migrated into India from Central Asia or Eastern Europe (The notion of Aryan migration is being questioned by several scholars). However, these people differentiate themselves from the rest of the Saraswat Brahmins in that they identify their Deity with the Goddess Saraswati, who has been mentioned in the Vedas as the Goddess of Learning. However, the Gaud Saraswat Brahmins residing on the western coast of India (primarily in Maharashtra, Goa, and Karnataka) are thought to have descended from these Kashmiri Brahmins. Substantial evidence has been set forth by several historians relating that the Kashmiri Brahmins migrated to Goa by the eleventh century AD.
To trace the Gaud Saraswat Brahmins ancestry from Kashmir to Goa, one must begin with the story of the famous seer, Saraswata. When there was a famine in northern India, he continued to recite the vedic texts by consuming the fish that the goddess Saraswati had given to him. The brahmins of later generations who accepted fish as a part of their diet were often known to have referred to this story to justify their full-fledged status as brahmins despite their acceptance of fish. Since the acceptance of fish was also prevalent in the culture of many Bengali brahmins and because of the apparent similarities between the languages of the two groups, many Gaud Saraswat Brahmin scholars suggested that their ancesplaces, they maintained some of their religious views while modifying others. In the year 1708, a small group of these migrants had established their own unique sect and initiated a guruparampara. The teachings of the gurus and their dedication to the devotees strengthened the unity of the sect members which has survived till the present day.
Gaud Saraswat Brahmins' fish eating habit finds mention even in Ramanyana. Before performing Rajasuya yagna, Shri Rama asked Lakshmana to invite all the Brahmins for the yagna. Lakshmana invited everybody, except Gaud Saraswat Brahmins. When asked, Lakshmana explained that he observed them eating fish, which was considered non-vegetarian and therefore, they could not be Brahmins. Shri Rama was puzzled and asked Lakshmana to elaborate what he saw. Lakshmana explained how the Brahmins would catch the fish, separate the head and tail from the fish, then using vedic mantras rejoined the head and tail. They would then release the fish in water. The fish would live again! The Brahmins ate the middle portion of the fish. Shri Rama was impressed! Since the Brahmins were not killing the fish, he felt that no Sin was committed. Shri Rama instructed Lakshmana to invite Gaud Saraswat Brahmins to the Rajasuya Yagna.
Courtesy : wikipedia..
Saraswat Brahmins form a great proportion of the Hindus in Kashmir, who are called the Kashmiri Pundits. These Kashmiri Brahmins are thought to be the descendants of the Aryans who migrated into India from Central Asia or Eastern Europe (The notion of Aryan migration is being questioned by several scholars). However, these people differentiate themselves from the rest of the Saraswat Brahmins in that they identify their Deity with the Goddess Saraswati, who has been mentioned in the Vedas as the Goddess of Learning. However, the Gaud Saraswat Brahmins residing on the western coast of India (primarily in Maharashtra, Goa, and Karnataka) are thought to have descended from these Kashmiri Brahmins. Substantial evidence has been set forth by several historians relating that the Kashmiri Brahmins migrated to Goa by the eleventh century AD.
To trace the Gaud Saraswat Brahmins ancestry from Kashmir to Goa, one must begin with the story of the famous seer, Saraswata. When there was a famine in northern India, he continued to recite the vedic texts by consuming the fish that the goddess Saraswati had given to him. The brahmins of later generations who accepted fish as a part of their diet were often known to have referred to this story to justify their full-fledged status as brahmins despite their acceptance of fish. Since the acceptance of fish was also prevalent in the culture of many Bengali brahmins and because of the apparent similarities between the languages of the two groups, many Gaud Saraswat Brahmin scholars suggested that their ancesplaces, they maintained some of their religious views while modifying others. In the year 1708, a small group of these migrants had established their own unique sect and initiated a guruparampara. The teachings of the gurus and their dedication to the devotees strengthened the unity of the sect members which has survived till the present day.
Gaud Saraswat Brahmins' fish eating habit finds mention even in Ramanyana. Before performing Rajasuya yagna, Shri Rama asked Lakshmana to invite all the Brahmins for the yagna. Lakshmana invited everybody, except Gaud Saraswat Brahmins. When asked, Lakshmana explained that he observed them eating fish, which was considered non-vegetarian and therefore, they could not be Brahmins. Shri Rama was puzzled and asked Lakshmana to elaborate what he saw. Lakshmana explained how the Brahmins would catch the fish, separate the head and tail from the fish, then using vedic mantras rejoined the head and tail. They would then release the fish in water. The fish would live again! The Brahmins ate the middle portion of the fish. Shri Rama was impressed! Since the Brahmins were not killing the fish, he felt that no Sin was committed. Shri Rama instructed Lakshmana to invite Gaud Saraswat Brahmins to the Rajasuya Yagna.
Courtesy : wikipedia..